The ultimate standard to determine the authenticity of any hadith is the Qur’an, if it conflicts with Allah (swt)’s Book it must be disregarded. We do not deny that these traditions exist, but the Nasibis should know that there is a difference between tahreef traditions and basing one’s aqeedah on those traditions. When Allah (swt) provides a guarantee that it is protected, any hadith of tahreef automatically has to be rejected. “Certainly We revealed the Reminder and certainly We shall preserve it.” (The Holy Qur’an 15: 9) In addition to this Allah (swt) takes the responsibility of protection of the Qur’an Himself by declaring: With regards to the traditions of Usul al Kafi that Minhajj had quoted, we should point out that these traditions have been deemed by the Ulema to be weak narrations. Reply One – Hadith can NOT contradict the Qur’an 7) Glorify the praises of your Lord and ‘Ali is among the witnesses. 4) And for those who deny our signs when they are read to them, 5) Verily they will have a terrible place in Hell when they are called for on the Day of Judgement, ‘Where are the wrong-doers who denied the messengers?’ 6) He only created them in truth and Allah will surely make them victorious until a time in the near future. 3) Verily those who fulfil their covenant to Allah will have gardens of pleasure. 2) A Prophet and a Guardian, one from the other, and I am the Knower, the Wise. The Imami Shi’a have not only misinterpreted the Qur’an, but they have made actual alterations in the text itself: The false verse, “And we made ‘Ali your in-law” has been added to Surah Al-Inshirah (Al-Kafi p.289) In 25:74, the verse “And make us a leader (Imam) for the God-fearing” is replaced with “And make for us a leader (Imam) from among the God-fearing.” Of even greater audacity is the addition of an entirely fabricated Surah to the Qur’an, called, “Surah al-Walayah” Translation of this false Surah is as follows: 1) O believers, believe in the Prophet and the guardian (wali), whom We sent to guide you to the straight path. Are the Shi’a kaffir BECAUSE Tahreef traditions exist in their texts?
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